For the Life of the World / Yale Center for Faith & Culture

How to Destroy a Debate: Winning, Democracy, and the Very Possibility of Public Discourse / Matt Croasmun, Ryan McAnnally-Linz, Miroslav Volf

Episode Summary

Matt Croasmun, Ryan McAnnally-Linz, and Miroslav Volf discuss the Trump-Biden presidential debate from September 29, 2020, and its implications for public discourse and the very possibility of democratic deliberation.

Episode Notes

In this episode, Matt Croasmun, Ryan McAnnally-Linz, and Miroslav Volf discuss the Trump-Biden presidential debate from September 29, 2020, and its implications for public discourse and the very possibility of democratic deliberation. 

And yes, we know that that is not the headline anymore. The truth is stranger than fiction—again. The fact is lots of people are still sick. This pandemic is real. 

But we’re not trying to keep up with the latest headlines. The purpose of every single episode of this podcast is to help you envision and pursue a life that is worthy of your humanity. 

And we think there’s something to important to say about what we saw (or maybe more appropriate—what we can’t unsee) in the presidential debate. Something deeply significant for what it means to share common life together and jointly pursue the fullest vision of flourishing we can imagine.

Earlier this week, we saw the symptoms of a truly unhealthy public discourse. But we are not referring to the aggressiveness or the intensity. The conditions for debate assume that we contend, fiercely even, for what we take to be right. But what makes this country’s public discourse so sick, so fragile, is something that has infected it from within—something that threatens the very possibility of debate. 

Now, in on this conversation, these two points are foundational, and both come from Miroslav’s book, Flourishing: Why We Need Religion in a Globalized World

We have two basic responsibilities if we’re contending for particular normative visions of flourishing in a democracy. That is, if you have a vision of the good life and you think it’s right.

First, we need to commend our vision of flourishing life—we ought to defend it robustly.

And second, we must help maintain the possibility of pluralistic discourse—disagreement, debate, deliberation—about flourishing life.

So, we uphold our views, articulate them, defend them, and extend them. But we encourage dialogue. We listen carefully. We’re intellectually hospitable. We’re humble and open-minded and ready to learn.

And if we are not prepared to maintain the possibility of public discourse, or if indeed we imitate the behavior on display earlier this week, well, that’s how you destroy a debate.

Show notes